Hindutva and the Mamankam revival: Rebranding a medieval Kerala festival as Kumbh Mela

On the banks of the Bharathapuzha in Kerala, the medieval martial assembly of Mamankam is being revived as Kumbh Mela under the leadership of Juna Akhada, a monastic order from Varanasi. Historians are not amused.

WrittenBy:Haritha Manav
Date:
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As dusk settles over Bharathapuzha in Thirunavaya, the historic sandbanks where the festival of Mamankam was once held, a spectacle it has never experienced before begins to unfold. A Kashi ghat-style river aarti. Flames blur into ribbons of light as priests standing on specially raised platforms swing multi-tiered brass lamps in sweeping arcs. A soundscape of bells, Sanskrit chants and drums builds in layers, turning the crowds ecstatic.

For a visitor, the ritual held as part of ‘Maha Magha Mahotsavam’, which began on January 19, momentarily dissolves the distinction between the Bharathapuzha and the Ganga. Branded as ‘Kumbh Mela of Kerala’ by the organisers – Varanasi’s Juna Akhada and Mata Amritanandamayi – the festival seems to be far removed from the Mamankam of the history books. 

Nila aarti near Bharatapuzha

The Sri Panch Dasnam Juna Akhada is the oldest and the most influential Shaivite monastic order from north India, which plays a significant role in Kumbh Mela. 

The Mamankam festival, held once every 12 years in Thirunavaya, now in Kerala’s Malappuram district, too had a religious character, but it was inseparable from statecraft. A high-stakes 'Game of Thrones’, Mamankam was the ultimate political arena for asserting regional hegemony in medieval Malabar, according to historians. 

The festival was originally presided over by the Chera Perumals. After the decline of the Chera Empire (circa 12th century), the right to be the Rakshapurusha or protector of the festival, became a symbol of who holds the sovereign authority over Kerala.

This right of presidency belonged to Valluvakonathiri, the ruler of Valluvanadu in north-central Kerala. Over time, this symbolic supremacy was forcibly appropriated by the Zamorin of Kozhikode, and this led to the banks of the river witnessing the free flow of blood as suicide squads from Valluvanad attempted the Zamorin's assassination during the Mamankam assembly.

The last Mamankam was held in 1755 and the Mysorean invasion of Malabar in 1766 by Hyder Ali is widely considered to be the reason why it ended.

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